domingo, 16 de diciembre de 2012
Héctor Abad won WOLA-Duke Human Rights Book Award
Héctor Abad Faciolince, one of Colombia’s leading writers, does not answer calls that come from unknown cellphone numbers. One day, earlier this year, his phone rang once, twice, and continued ringing. He finally resigned himself to answering. A man told him he had won an award in the United States. He did not understand what the man was talking about and asked the person to send him an email with the information.
Abad had won the WOLA-Duke Human Rights Book Award for his book Oblivion: A Memoir. The prize, created in 2008 by the non-profit Washington Office of Latin America and Duke University, honors the best current, non-fiction book published in English on human rights, democracy and social justice in Latin America. Abad received the prize on November 28, at Busboys and Poets in Washington, D.C.
Oblivion, first published in Spanish in 2006, was a best-seller in Colombia. The book narrates the writer’s memories of his loving father, Hector Abad Gómez, a physician who developed public health programs in Medellín, Colombia, and who was assassinated in 1987 by paramilitary groups because of his condemnation of their actions.
In 2010, the British publishing house, Old Street Publishing, translated the book into English. Last year, a copy of Anne McLean and Rosalind Harvey’s translation reached the desk of Farrar, Straus and Giroux’ editor, Jesse Coleman.
“I thought it was a beautiful book and that it deserved to have an audience [in the U.S.] because people here can relate to it,” Coleman says. “Even though it was a Latin American story, it is also a universal story. I thought it would appeal to literary readers and also to people who like memoirs.”
Abad says he wrote the book because he wanted his children to get to know their grandfather and to understand him within his circumstances. What was happening, who was doing the killing and who was being killed. He wanted to depict a family that was living in a troubled country.
“I wanted to combine the most intimate with the most public issue: the political assassination of my father. If I didn’t do a personal edition of the book, it was because I wanted others to read about this injustice,” explains Oblivion’s author.
Although it was the first time that Abad was published in the U.S., the book was reviewed by prominent American newspapers such as The Washington Post and The New York Times.
Michael Greenberg wrote in his New York Times review that “Oblivion is a searing memoir written with love and blood: both family blood, the kind that’s thicker than water, and the spilled blood of barbarism and murder. From the first pages we feel the internal necessity driving this story. It is obvious that Héctor Abad had no choice but to tell it.”
Roger Atwood, creator of the WOLA-Duke award and regular contributor for publications such as The Boston Globe, and The Times Literary Supplement, nominated the book after a review in a British newspaper prompted him to buy it.
“When the award was designed, this was the sort of book that I was thinking of,” he says.
The award’s objective is to direct Americans to recently published books that have real human rights content about Latin America, and that are accessible to any kinds of readers.
“Choosing Abad’s book this year was a unanimous decision for different reasons, but especially the emotional part of the book had a great effect on all of the judges,” explains Leonor Blum, chair of this year’s award.
“The book was very touching,” Atwood says. “The way Hector Abad depicts his father is so eloquent that he becomes a real person to the reader. I thought the global effect was to create a very reliable portrait of this doctor who believes very strongly in treating people decently, and who has humanitarian values.”
Abad Gómez is portrayed in the book as a person concerned about the health of Medellín’s population. “My sister says that he seemed almost like a madman, or a maniac, stopping in front of nearly every patient and asking: ‘What’s wrong with this child?’ Then he would answer his own question: ‘He’s hungry.’ And a bit farther on: ‘What’s wrong with this child?’ ‘She’s hungry.’ (…) ‘The only thing wrong with these children is that they’re hungry, and an egg and a glass of milk a day would be enough to keep them from being here. But we’re not capable of giving them this: an egg and a glass of milk! Not even that! It’s inhumane!’”
Atwood explains that even though the main purpose of the book was not to describe a human rights issue, Abad’s publication “shows the human consequences of injustice, and the lack of respect of human rights. It also describes the ways in which a society can deteriorate and become more and more violent.”
Coleman says he wasn’t surprised that Abad’s book won the award. “I didn’t read it as a human rights book, but that’s there. It makes a claim for human rights but I don’t think that’s the point of the book. The book is a love letter to his father.”
Abad explains that he never planned to write a human rights book but he remembers that one day Carlos Gaviria, Colombian presidential candidate in 2006 and one of the persons to whom the book is dedicated, told him that Oblivion had done more for human rights in Colombia than any academic research, activist’ speech or human rights manifesto.
“I didn’t write it with that purpose in mind, but literary works have their own life, their own journey. And it seems that’s how the WOLA-Duke judges read it,” Abad says. “I usually present Oblivion as a novel, but in the U.S, they classified it as non-fiction because everything that is narrated in it is real. These are situations that happened just as I told them or, at least, as I remember them.”
Both Blum and Atwood say the good intentions of books about human rights often outweigh their literary merits, with Atwood specifying that the emotional part sometimes does not come very naturally or that the result is insincere or even strange. But the two judges agree that this is not the case with Oblivion, which is so well-written and compelling that they both cried when they read it.
At the same time, according to Atwood, the book gives a sense of the loss of amazing people because of the conflict in Colombia, not only in the rural area but also in cities like Medellín. “The book describes how polarization leads to more conflict,” he says, “and how that process works in a human level, descends and touches human lives: people, families, and in particular Abad’s family.”
Abad says about his father in the book: “His case is not unique, and perhaps it’s not even the saddest. There are thousands and thousands of murdered fathers in this country whose ground is so fertile for death. Nevertheless, I believe my father’s case is a special one, and for me is the saddest, epitomizing the many, many unjust deaths we’ve suffered here.”
When he wrote the book, he was thinking of a sympathetic reader, someone who has read until the end of the book.
“His sex, age, religion, race, national identity or culture, didn’t interest me. I think that basically all human beings are very similar: I believe that if there are literary universals is because there are human universals that none culture can mold in a different way because they are our biological and psychical hardware,” Abad says.
Oblivion’s author certainly wasn’t expecting the award. He hadn’t even heard about it when he received the email with the information.
“I recognize my ignorance. I didn’t know anything about WOLA, I’m not a human rights activist, I am not an academic, and I don’t study the relationship between the United States and Colombia. That is why, when I received the news, I had to do some research.”
He asked about the award to an Italian friend who is familiar with human rights issues. Abad’s friend told him that WOLA was a serious and independent office, and that it was an honor for Oblivion to win that prize.
Given Abad’s subject matter, being recognized by a U.S. organization was a particularly fitting honor. His father got a master’s degree in University of Minnesota, worked at the Washington Office of the Pan American Health Organization, and traveled frequently to the United States in order to present his medical research.
“At home, I learned to appreciate American academy: its science, independence and reliability,” says Abad. “I think that my dad would have liked this award as much as I like it.”
By Lucía Camargo Rojas
martes, 11 de diciembre de 2012
Loneliness in Junot Díaz' latest book
Review: Juniot Díaz's "This Is How You Lose Her"
In his latest publication, Díaz returns to a familiar character and once again explores loneliness with his trademark style and humor.
Junot Díaz’s latest book explores the loneliness that comes after losing a beloved person. Yunior, the author’s well-known character in Drown and The Brief Wondrous Life of Oscar Wao, returns in This is How You Lose Her. His girlfriend has broken up with him after she discovers he was unfaithful to her. He makes efforts to keep her, but every attempt is a failure, and he knows it.
Six of the book’s nine short-stories portray Yunior’s insubstantial love relationships developed in his childhood, adolescence and adulthood. The other three stories explore how his philandering father and brother have been the only male role models in his life.
Yunior asked in one story “It was sort of like love, wasn’t it?” and in other story says “Like it might be love,” showing how the end is just being postponed.
Díaz, a Pulitzer Prize-winning author and creative writing professor currently at MIT, takes advantage of his Dominican background to write an English text spiced with Spanish words that give rhythm to the narration.
But most importantly, Díaz adds his personal ingredient: a humorous style within a kind of ‘macho-Latino’ stream of consciousness, full of visceral language which makes you laugh once in a while. Yunior says that one of his girlfriends has “a big Dominican ass that seems to exist in a fourth dimension beyond jeans. An ass that could drag the moon out of orbit.”
Díaz’s voice is held in a solid structure framed by the Hispanic environment translated to the U.S. The book’s female characters constantly accuse Dominican men of bringing the cheating culture with them, causing women to suffer and question if they are really loved.
The only female narrator says: “Ana Iris once asked me if I loved him and I told her about the lights in my old home in the capital, how they flickered and you never knew if they would go out or not. You put down your things and you waited and couldn’t do anything really until the lights decided. This, I told her, is how I feel.”
This Is How You Lose Her can be read in one sitting or story by story: each tale is a unique piece of art, delicately structured and strongly narrated. The characters are so well-developed that their stories stay vividly in your mind for a long time. You hate Yunior and then you love him, but at the end you feel sorry for him. Although he has been a ‘macho’ character throughout the book, he is devastated by the loss. “Like someone flew a plane into your soul. Like someone flew two planes into your soul.”
In the last story, Yunior tries to explain that by writing all his love stories, why he failed, why he betrayed his partners over and over again, and why he is lonely. In the process Yunior finds that “sometimes a start is all we ever get.” The reader sighs, feeling that Yunior might be right: maybe life is just a compendium of many flashes −like each story of the book− many, many attempts to find ourselves.
Published in Newhouse.com on March 28, 2013
Etiquetas:
Hispanic,
Junot Díaz,
Literature,
Review,
This is How You Lose Her,
Yunior
"Amour" intimately explores the limits of love
By Lucía Camargo Rojas
Review: Haneke's Palme d'Or winning film successfully portrays the visceral and tragic sides of a husband's devotion.
Shocking and brutally honest is Michael Haneke’s new movie, Amour. Most of the film takes place in the Parisian apartment of an 80-year-old couple who has to face a hard situation: She suffered a stroke and the right side of her body was paralyzed.
Georges (Jean-Louis Trintignant) and Anne (Emmanuelle Riva) are retired music teachers and very cultured people. The long shots focused in the actions they do together show the intimate side of their life. The viewer starts to get accustomed to their routine. How George helps Anne to go to the bathroom or to eat. How they talk. How they know and respect each other.
But each day Anne’s condition worsens from partial paralysis to a mental debilitation and childlike state. The normality and dignity they effectively tried to build suddenly broke, making more difficult for George to keep his promise of not hospitalizing his wife again.
Both Trintignant and Riva’s splendid performances (they are French movie stars) showing the real connection only made in a life-long relationship, and Haneke’s focus on trying to capture the reality of the couple’s private moments (there is not even a soundtrack) create a suffocating environment, and made it difficult to answer the question behind the movie. What would a true lover do in this situation? This is what the film—awarded with the Palme d'Or at the 2012 Cannes Film Festival—seems to ask.
Haneke’s disturbing style, common in movies such as The White Ribbon, continues in this film but emphasizes the tragedy of this story in the smallest gestures. Although Amour is not a romantic movie, it is a film about love, its obstacles and its limits. How can or cannot a man see his wife lose her dignity? It is also an absolutely compelling movie which makes even the most difficult decision a man has to make seem completely understandable.
Published in NewsHouse.com on September 21, 2012
Review: Haneke's Palme d'Or winning film successfully portrays the visceral and tragic sides of a husband's devotion.
Shocking and brutally honest is Michael Haneke’s new movie, Amour. Most of the film takes place in the Parisian apartment of an 80-year-old couple who has to face a hard situation: She suffered a stroke and the right side of her body was paralyzed.
Georges (Jean-Louis Trintignant) and Anne (Emmanuelle Riva) are retired music teachers and very cultured people. The long shots focused in the actions they do together show the intimate side of their life. The viewer starts to get accustomed to their routine. How George helps Anne to go to the bathroom or to eat. How they talk. How they know and respect each other.
But each day Anne’s condition worsens from partial paralysis to a mental debilitation and childlike state. The normality and dignity they effectively tried to build suddenly broke, making more difficult for George to keep his promise of not hospitalizing his wife again.
Both Trintignant and Riva’s splendid performances (they are French movie stars) showing the real connection only made in a life-long relationship, and Haneke’s focus on trying to capture the reality of the couple’s private moments (there is not even a soundtrack) create a suffocating environment, and made it difficult to answer the question behind the movie. What would a true lover do in this situation? This is what the film—awarded with the Palme d'Or at the 2012 Cannes Film Festival—seems to ask.
Haneke’s disturbing style, common in movies such as The White Ribbon, continues in this film but emphasizes the tragedy of this story in the smallest gestures. Although Amour is not a romantic movie, it is a film about love, its obstacles and its limits. How can or cannot a man see his wife lose her dignity? It is also an absolutely compelling movie which makes even the most difficult decision a man has to make seem completely understandable.
Published in NewsHouse.com on September 21, 2012
Etiquetas:
Amour,
Emmanuelle Riva,
Film,
Jean-Louis Trintignant,
Michael Haneke,
Review
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